असतश्चान्तराले याञ्च्छन्दानस्तीति मन्यते ।
प्रतिपत्तुरशक्तिः सा ग्रहणोपाय एव सः ॥ ८५ ॥
And when one thinks that the parts of the word exist in the interval, and that what is non-existent exists — that is the apprehender's incapacity; that, in fact, is the very means of the grasping.
{"kind": "predication", "name": "asata", "of": "chandana"}“the appearance of phonemic parts is itself diagnosed as error — but productive error”{"kind": "relation", "name": "vivartate", "from": "sabda", "to": "chandana"}“cognition proceeds through a staged fiction of parts that ripens (1.84) into the true unitary grasp”{"kind": "identity", "a": "asaktih", "b": "grahanam"}“sa grahanopaya eva sah — that very incapacity is the means of grasping”{"kind": "predication", "name": "na-siddha-bhava", "of": "chandana"}“taking the non-existent as existent”{"kind": "predication", "name": "pratibandha", "of": "asaktih"}“The mistake is not an obstacle the theory must explain away; it is the mechanism”/- Verse 1.85 — generated from data/contracts/1.85.json. DO NOT EDIT.
Axiom cites are verbatim commentary quotations, validated by
tests/test_contracts.py. -/
import VakyaVallari.Adequacy
namespace VakyaVallari.Verses.V1_85
open VakyaVallari
def sabda : Entity := ⟨"śabda", Sorta.linguisticItem⟩
def chandana : Entity := ⟨"chandanah", Sorta.linguisticItem⟩
def antarala : Entity := ⟨"antarāla", Sorta.property⟩
def asaktih : Entity := ⟨"aśaktiḥ", Sorta.property⟩
def grahanam : Entity := ⟨"grahaṇam", Sorta.cognition⟩
def pratipattar : Entity := ⟨"pratipattṛ", Sorta.cognition⟩
def contract : Contract :=
{ axioms := [ Claim.predication "asata" chandana
, Claim.relation "vivartate" (Node.ent sabda) (Node.ent chandana)
, Claim.identity asaktih grahanam
, Claim.predication "na-siddha-bhava" chandana ]
, denials := [ Claim.predication "pratibandha" asaktih ]
, reported := [] }
def accepted : Reading :=
{ claims := [ Claim.predication "asata" chandana
, Claim.relation "vivartate" (Node.ent sabda) (Node.ent chandana)
, Claim.identity asaktih grahanam ] }
theorem accepted_adequate : contract.Adequate accepted := by decide
namespace Counterexamples
/- "The apprehender's incapacity to perceive parts directly is an obstacle to grasping the word."
Why rejected: Treats incapacity as a defect or barrier rather than as the productive mechanism itself. The commentary explicitly inverts this: the incapacity IS the means, not an impediment to it. This denial appears in the axioms. -/
def obstacle_model : Reading :=
{ claims := [ Claim.predication "pratibandha" asaktih ] }
theorem obstacle_model_inadequate : ¬ contract.Adequate obstacle_model := by decide
#guard contract.contradicts obstacle_model = true
/- 'The phonemic parts truly exist as distinct entities within the interval before final ascertainment.'
Why rejected: Asserts the phonemic parts as real (sat), whereas the verse and commentary insist they are asata (non-existent) — a productive appearance, but not substantial reality. This reverses the sort: chandana would be an absolute rather than a manifestation. -/
def chandana_real : Entity := ⟨"chandanah", Sorta.absolute⟩
def real_parts : Reading :=
{ claims := [ Claim.predication "sat" chandana_real ] }
theorem real_parts_inadequate : ¬ contract.Adequate real_parts := by decide
#guard contract.licenses real_parts = false
theorem real_parts_sort_error : chandana_real ≠ chandana := by decide
end Counterexamples
end VakyaVallari.Verses.V1_85