विषयत्वमनापन्नैः शब्दैर्नार्थः प्रकाश्यते ।
न सत्तयैव तेऽर्थानामगृहीताः प्रकाशकाः ॥ ५६ ॥
Words that have not themselves become objects do not illuminate the meaning; not by their mere existence, ungrasped, are they revealers of meanings.
{"kind": "relation", "name": "asraya", "from": "grahana", "to": "prakasaka"}“signification is routed, ineliminably, through cognition”{"kind": "relation", "name": "purvatara", "from": "grahana", "to": "artha"}“the priority of grasping-the-word over grasping-the-meaning is the sphota doctrine's account of what hearing is”{"kind": "predication", "name": "virayate", "of": "sabda"}“For meaning to be conveyed, the word must first itself be grasped — visayatvam apannaih, having become an object of cognition”{"kind": "relation", "name": "prakasaka", "from": "sabda", "to": "artha"}“A word existing unperceived in the vicinity conveys nothing”{"kind": "relation", "name": "satta_prakasaka", "from": "sabda", "to": "artha"}“Any theory on which words signify by their sheer existence — by an unmediated relation between real sound and real object that bypasses the hearer's apprehension — is ruled out”/- Verse 1.56 — generated from data/contracts/1.56.json. DO NOT EDIT.
Axiom cites are verbatim commentary quotations, validated by
tests/test_contracts.py. -/
import VakyaVallari.Adequacy
namespace VakyaVallari.Verses.V1_56
open VakyaVallari
def sabda : Entity := ⟨"śabda", Sorta.linguisticItem⟩
def artha : Entity := ⟨"artha", Sorta.manifestation⟩
def grahana : Entity := ⟨"grahaṇa", Sorta.cognition⟩
def prakasaka : Entity := ⟨"prakāśaka", Sorta.power⟩
def contract : Contract :=
{ axioms := [ Claim.relation "asraya" (Node.ent grahana) (Node.ent prakasaka)
, Claim.relation "purvatara" (Node.ent grahana) (Node.ent artha)
, Claim.predication "virayate" sabda ]
, denials := [ Claim.relation "prakasaka" (Node.ent sabda) (Node.ent artha)
, Claim.relation "satta_prakasaka" (Node.ent sabda) (Node.ent artha) ]
, reported := [] }
def accepted : Reading :=
{ claims := [ Claim.relation "asraya" (Node.ent grahana) (Node.ent prakasaka)
, Claim.relation "purvatara" (Node.ent grahana) (Node.ent artha) ] }
theorem accepted_adequate : contract.Adequate accepted := by decide
namespace Counterexamples
/- 'Words signify meanings by their acoustic properties alone, regardless of whether the hearer perceives them.'
Why rejected: Contradicts the core denial: signification requires grahana; words existing unperceived convey nothing. This reading treats signification as a property of the sound-object relation independent of cognition. -/
def direct_acoustic_signification : Reading :=
{ claims := [ Claim.relation "satta_prakasaka" (Node.ent sabda) (Node.ent artha) ] }
theorem direct_acoustic_signification_inadequate : ¬ contract.Adequate direct_acoustic_signification := by decide
#guard contract.contradicts direct_acoustic_signification = true
/- 'Words present in proximity to the hearer convey their meanings even without being heard or grasped.'
Why rejected: Contradicts the denial that unperceived words convey nothing. This reverses the priority of grasping-the-word, making signification independent of the hearer's cognition. -/
def presence_without_apprehension : Reading :=
{ claims := [ Claim.relation "prakasaka" (Node.ent sabda) (Node.ent artha) ] }
theorem presence_without_apprehension_inadequate : ¬ contract.Adequate presence_without_apprehension := by decide
#guard contract.contradicts presence_without_apprehension = true
end Counterexamples
end VakyaVallari.Verses.V1_56