एकमेव यदाम्नातं भिन्नशक्तिव्यपाश्रयात् ।
अपृथक्त्वेऽपि शक्तिभ्यः पृथक्त्वेनेव वर्तते ॥ २ ॥
That which tradition declares to be one alone, resting on its differentiated powers, functions as though it were divided — though it is in fact not separate from those powers.
{"kind": "predication", "name": "ekam", "of": "brahman"}“Brahman is one”{"kind": "relation", "name": "asraya", "from": "brahman", "to": "sakti"}“The sakti doctrine is Bhartrhari's device for holding both”{"kind": "predication", "name": "apṛthaktva", "of": "brahman"}“even in non-separateness”{"kind": "relation", "name": "vivartate", "from": "sakti", "to": "jagat"}“functions as if separate”{"kind": "relation", "name": "parinamate", "from": "brahman", "to": "jagat"}“Remove it and you have either a real plurality (and the unity thesis collapses)”{"kind": "predication", "name": "prthaktva", "of": "brahman"}“the powers are not other than it”/- Verse 1.2 — generated from data/contracts/1.2.json. DO NOT EDIT.
Axiom cites are verbatim commentary quotations, validated by
tests/test_contracts.py. -/
import VakyaVallari.Adequacy
namespace VakyaVallari.Verses.V1_2
open VakyaVallari
def brahman : Entity := ⟨"brahman", Sorta.absolute⟩
def sakti : Entity := ⟨"śakti", Sorta.power⟩
def jagat : Entity := ⟨"jagat", Sorta.manifestation⟩
def contract : Contract :=
{ axioms := [ Claim.predication "ekam" brahman
, Claim.relation "asraya" (Node.ent brahman) (Node.ent sakti)
, Claim.predication "apṛthaktva" brahman
, Claim.relation "vivartate" (Node.ent sakti) (Node.ent jagat) ]
, denials := [ Claim.relation "parinamate" (Node.ent brahman) (Node.ent jagat)
, Claim.predication "prthaktva" brahman ]
, reported := [] }
def accepted : Reading :=
{ claims := [ Claim.predication "ekam" brahman
, Claim.relation "asraya" (Node.ent brahman) (Node.ent sakti)
, Claim.predication "apṛthaktva" brahman
, Claim.relation "vivartate" (Node.ent sakti) (Node.ent jagat) ] }
theorem accepted_adequate : contract.Adequate accepted := by decide
namespace Counterexamples
/- 'Brahman genuinely transforms itself into the world through its differentiated powers.'
Why rejected: Asserts parinama (real transformation of substance), which the verse rejects through the 'iva' (as if). The commentary emphasizes that removing the 'as if' leaves only real plurality, which the unity thesis cannot accommodate. -/
def real_transformation : Reading :=
{ claims := [ Claim.relation "parinamate" (Node.ent brahman) (Node.ent jagat) ] }
theorem real_transformation_inadequate : ¬ contract.Adequate real_transformation := by decide
#guard contract.contradicts real_transformation = true
/- "Brahman's powers are genuinely separate from Brahman itself, making the world fundamentally independent of its source."
Why rejected: Denies apṛthaktva (non-separateness), which the verse establishes as the metaphysical foundation. The commentary is explicit: 'the powers are not other than it.' -/
def absolute_separation : Reading :=
{ claims := [ Claim.predication "prthaktva" brahman ] }
theorem absolute_separation_inadequate : ¬ contract.Adequate absolute_separation := by decide
#guard contract.contradicts absolute_separation = true
end Counterexamples
end VakyaVallari.Verses.V1_2