अपि प्रयोक्तुरात्मानं शब्दमन्तरवस्थितम् ।
प्राहुर्महान्तमृषभं येन सायुज्यमिष्यते ॥ १३० ॥
Moreover, they declare the word standing within the speaker's self to be the great bull — union with which is what is sought.
{"kind": "identity", "a": "sabda", "b": "brahman"}“language at its own root, which by 1.1 *is* the ultimate”{"kind": "relation", "name": "vivartate", "from": "sabda", "to": "sabdantar"}“the inner totality of speech”{"kind": "relation", "name": "asraya", "from": "atman", "to": "sabdantar"}“the word stationed *within the speaker's self*”{"kind": "predication", "name": "maharsabha", "of": "sabdantar"}“The 'great bull' is the mahan rsabha of the old texts”{"kind": "predication", "name": "isyate", "of": "sayujya"}“union, the technical term of Vedic soteriology (con-yoking, being joined-with), is what is sought”{"kind": "identity", "a": "sabdantar", "b": "audita"}“not the audible fourth part but the inner totality of speech”/- Verse 1.130 — generated from data/contracts/1.130.json. DO NOT EDIT.
Axiom cites are verbatim commentary quotations, validated by
tests/test_contracts.py. -/
import VakyaVallari.Adequacy
namespace VakyaVallari.Verses.V1_130
open VakyaVallari
def sabda : Entity := ⟨"śabda", Sorta.absolute⟩
def brahman : Entity := ⟨"brahman", Sorta.absolute⟩
def sabdantar : Entity := ⟨"śabdāntar", Sorta.manifestation⟩
def atman : Entity := ⟨"ātman", Sorta.absolute⟩
def maharsabha : Entity := ⟨"mahāṛṣabha", Sorta.property⟩
def sayujya : Entity := ⟨"sāyujya", Sorta.power⟩
def audita : Entity := ⟨"audita", Sorta.property⟩
def contract : Contract :=
{ axioms := [ Claim.identity sabda brahman
, Claim.relation "vivartate" (Node.ent sabda) (Node.ent sabdantar)
, Claim.relation "asraya" (Node.ent atman) (Node.ent sabdantar)
, Claim.predication "maharsabha" sabdantar
, Claim.predication "isyate" sayujya ]
, denials := [ Claim.identity sabdantar audita ]
, reported := [] }
def accepted : Reading :=
{ claims := [ Claim.relation "asraya" (Node.ent atman) (Node.ent sabdantar)
, Claim.predication "maharsabha" sabdantar
, Claim.predication "isyate" sayujya ] }
theorem accepted_adequate : contract.Adequate accepted := by decide
namespace Counterexamples
/- 'The audible fourth part of speech standing within the speaker is declared to be the great bull.'
Why rejected: The commentary explicitly contrasts the inner word (sabdantar) with the audible fourth part: 'not the audible fourth part but the inner totality of speech'. This reading violates that essential ontological distinction and confuses two different levels of the word. -/
def audita : Entity := ⟨"audita", Sorta.property⟩
def audible_word_confusion : Reading :=
{ claims := [ Claim.identity sabdantar audita ] }
theorem audible_word_confusion_inadequate : ¬ contract.Adequate audible_word_confusion := by decide
#guard contract.contradicts audible_word_confusion = true
/- 'Union with an external deity is what is sought.'
Why rejected: The commentary states the goal is 'union with language at its own root', not with a transcendent deity outside language. This reading misplaces the soteriological object and misunderstands the non-dualistic character of the soteriology. -/
def devata : Entity := ⟨"devatā", Sorta.absolute⟩
def external_deity_goal : Reading :=
{ claims := [ Claim.relation "sayujya_with" (Node.ent sayujya) (Node.ent devata) ] }
theorem external_deity_goal_inadequate : ¬ contract.Adequate external_deity_goal := by decide
#guard contract.licenses external_deity_goal = false
end Counterexamples
end VakyaVallari.Verses.V1_130